Mass Mediævalisms: The Middle Ages of Popular Culture

Welcome to home page of the Association for the Advancement of Scholarship and Teaching of the Medieval in Popular Culture, a community of scholars and enthusiasts organized to promote and foster research and discussion of representations of the medieval in post-medieval popular culture and mass media. Encompassing material produced from the close of the Middle Ages to today, these medievalisms can be categorized as survivals, revivals, or re-creations of the medieval in post-medieval eras.

Sunday, August 6, 2023

CFP Robin Hood and Other Outlaws for Kalamazoo 2024 (deadline 9/15/2023)

Reposted from the IARHS listserv:

IARHS Sponsored Sessions at the ICMS, Western Michigan University, Kalamazoo, MI, USA, May 9-11, 2024

1. ECOMEDIEVAL ROBIN HOOD

Even though the Robin Hood tradition is identified as medieval, most of the texts are post-medieval, hence medievalist. These are often situated against the background of natural environment, and thus Valerie Johnson coined the term “ecomedievalism” for “the application of ecocriticism to neomedieval texts.” Therefore, discussion of neomedievalist texts of popular culture, such as films and TV series about Robin Hood that relate more to the times when they were made than to the Middle Ages, is particularly welcome. The Robin Hood tradition contains different interpretations of the environment, such as the myth of unspoiled nature, but also nature as dangerous, with apocalypse as something imminent. This session invites such ecocritical readings of various neomedievalist outlaw texts that represent nature or the relationship of nature to culture. You can focus, for example, on:

RH and greenwood in various cultural period
the culture/nature divide
apocalyptic versions of RH narrative

2. OUTLAW ENVIRONMENTS

A popular saying has it that “Robin Hood in greenwood stood” and a similar phenomenon can be found in other outlaw texts and traditions. Such outlaws as Fouke le Fitz Waryn, Twm Shon Catty, or the Slovak Janosik all functioned in a specific natural environment. It needs to be examined how important this background was for their respective legends. The landscape was presented as a romanticized version of nature or as wilderness that went well with what was believed to be the outlaws’ “natural” brutality and violence. This tradition is important to examine as it is present in various countries, not only English-speaking. We can suggest, among others, the following topics:

outlaws against romanticized landscape
violence of outlaws/wildness of nature
the specificity of the landscape against which an outlaw is presented
nature (e.g. its beauty) and nationalism in outlaw legends

Please send your abstract to: annaczarnowus@tlen.pl, but an official proposal can only be made and accepted through (https://icms.confex.com/icms/2024/cfp.cgi). The deadline for proposals is Sept. 15, 2023.